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There’s an interesting line from Leo Tolstoy’s novel Anna Karenina in which Levin is thinking deeply about how it is that he learned to love his neighbor. His first impulse is to attribute this value to reason. But as he ponders this possibility, he realizes loving ones neighbor cannot ultimately be discovered by reason, “because it's unreasonable”. Rather, he comes to the conclusion that what he knows about loving his neighbor was revealed to him. Tolstoy here offers us a glimpse into the biblical understanding of loving our neighbor.
Throughout the Old Testament, Israel was commanded love its neighbor. In Leviticus 19:18 we see a contrast; rather than taking vengeance or bearing a grudge against their neighbor, Israel was commanded to “love your neighbor as yourself”. This command was not highlighted verbatim as much as the command to “Love the Lord your God” was and so there might be some surprise when they are both held up to be the “greatest command” in the New Testament. Yet the fact remains that the New Testament basis for loving ones’ neighbor finds its precedent in the Old Testament. It was originally a command from God.
Throughout the Old Testament though, we see that among other things, Israel wasn’t very faithful to this command. So it is very good news indeed when Jesus tells his disciples that he has come to fulfill the law. That doesn’t mean that the Law is abolished or done away with. It means that someone has come who can be obedient to the Law while giving it new life to those who follow him. As we see the religious leaders of Jesus’ time debating which laws are the weightiest, or most important, Jesus, in all four Gospels, indicates that loving ones’ neighbor is still of utmost importance.
And he shows them how to do it. Jesus cares for his disciples by teaching them, provides food for those who are hungry, converses respectfully with a Samaritan woman, heals the blind, lame and demon-possessed. And of course he lays down his life in the ultimate show of love on the cross.
It’s in preparation for this self-sacrificial act that Jesus teaches his disciples what he calls a new command - that is to “love one another…” (John 13:34). It is not new in that they had never heard it before or that it was just another one to add to the list. This command is new because Jesus has embodied love. For those who weren’t sure what love looks like, God has “tabernacled” with his people, brought love to earth and demonstrated it to the world through Jesus Christ. Loving one another is a new command because it has been given life through the Light of the world. His disciples have seen it first hand. Or as Levin discovered, love has been revealed.
But the disciples are not simply witnesses of this new revelation. They have been commissioned to live as Jesus lives and therefore love as Jesus loves. The way for Jesus’ disciples to love one another is primarily to abide in Jesus. (John 15:9) In fact, Jesus’ followers cannot produce fruit if they don’t abide in him: “As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” (John 15:4)
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In other words, loving our neighbor is not as much a matter of direct effort as it is abiding in Jesus. Love of neighbor is a fruit of our relationship with our Lord. We cannot produce it anymore than a branch itself can produce an apple; it needs the rest of the tree to provide nourishment.
Using a more modern illustration, our smart devices have been created to help improve communication and provide information. But without the internet they are very limited in how they can help us. Yes, there are various functions they can perform on their own but when connected to the internet, the notifications light up, the apps refresh and the device is able to be used to its full potential. So too are Christians able to experience their full potential only when they are powered by the life giving Spirit that abides in the believer who remains in Christ.
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Paul confirms this in Galatians when he lists the fruit of the Spirit. The very first virtue he lists is love. And Paul contrasts fruit of the Spirit with “works of the flesh”. These works of the flesh include sexual immorality, strife and envy, among other things. What Paul is saying is that the works of the flesh don’t take any supernatural prompting to perform. They come naturally to our sinful nature. But the fruit of the Spirit is divine - its produced within us by the Spirit when we abide in Christ.
What does this abiding look like? Just like any good relationship, abiding in Christ means nurturing the relationship. We abide in Christ when we listen to him through reading the Word and prayer. We abide in Christ when we praise him and fellowship with other believers. See, these various disciplines are not ends in-and-of-themselves. When we read the Bible our goal is not simply to check a box, or feel good that we read enough chapters that day. Rather, the goal of prayer, reading, memorizing and fellowshipping with other believers is to nurture our relationship with Christ.
After a period of time of healthy nourishment, fruit begins to sprout from our lives. It comes out naturally. Of course, it takes effort and self-sacrifice, but the ability to see a need and love our neighbor begins to come naturally to us - because we didn’t produce it in the first place.
One of the beautiful parts of loving our neighbor is the fact that there are so many ways to do so. Of course, loving our neighbor includes not holding a grudge or taking vengeance as Israel was originally commanded. But loving our neighbor can include providing for the marginalized in Zagreb, caring for Roma people in Darda, taking care of the orphan in Istra, or working with former addicts in Dalmatia or hosting camps in Orahovica. Every follower of Christ has gifts and talents the Lord has given them in order to meet the immediate needs of the world around them - right here in Croatia!
For those who abide in the Lord, Jesus’ words in John jump off the page - “A new command I give to you…” This is a command to Jesus’ disciples today in Croatia. “A new command I give to you, that you love one another.” It’s a command that goes against the cultural norms, or as Tolstoy noticed is “unreasonable”. But loving our neighbor is evidence to the rest of the world that we are followers of Christ. He has revealed true love to us. And the Spirit produces the fruit within us as we abide in our Lord.